Thinking of my creative teachers and mentors.
A nice warm word-hug for anyone who creates.
(Source: maryyys)
So my problem with much of the political debate over the role of religion in public life, especially when that debate invokes history, is that the various parties are simply enacting the culture wars rather than using history to frame their arguments in a meaningful way. As a result, the history is bad on all sides. Liberals are too tendentious when they claim a separation of church and state in the past. To them, I say that Christianity was so thoroughly entwined with law and government that Protestant Christianity had significant power through its connection with the state. And I have to say that when conservatives claim that the United States was a Christian nation in the past, in a certain sense they are right. But I also have a problem with religious conservatives, because the past was not the Christian utopia that some of them claim. Christians relied upon law to protect their religion. And what law involves, above all else, is the coercive capacities of the state. So if we say that the United States was a Christian nation in the past, we must also say that it was a coercively Christian nation.”
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Here here!
David Sehat (via azspot)
(via azspot)
Is Evangelical Christianity Having a Great Gay Awakening? »
In his new book Fall to Grace: A Revolution of God, Self and Society, Jay Bakker, the son of Jim Bakker and the late Tammy Faye Messner, gives clear and compelling answers to my nagging questions.
Simply put, homosexuality is not a sin, says Bakker, 35, pastor of Revolution NYC, a Brooklyn evangelical congregation that meets in a bar.
Bakker, who is straight and divorced, crafts his argument using the same “clobber scriptures” (as he calls them) that are so often wielded to condemn homosexuals.
“The simple fact is that Old Testament references in Leviticus do treat homosexuality as a sin … a capital offense even,” Bakker writes. “But before you say, ‘I told you so,’ consider this: Eating shellfish, cutting your sideburns and getting tattoos were equally prohibited by ancient religious law.
“The truth is that the Bible endorses all sorts of attitudes and behaviors that we find unacceptable (and illegal) today and decries others that we recognize as no big deal.”
Leviticus prohibits interracial marriage, endorses slavery and forbids women to wear trousers. Deuteronomy calls for brides who are found not to be virgins to be stoned to death, and for adulterers to be summarily executed.
“The church has always been late,” Bakker told me in an interview this week. “We were late on slavery. We were late on civil rights. And now we’re late on this.”
Examining the original Greek words translated as “homosexual” and “homosexuality” in three New Testament passages, Bakker (and others) conclude that the original words have been translated inaccurately in modern English.
What we read as “homosexuals” and “homosexuality” actually refers to male prostitutes and the men who hire them. The passages address prostitution — sex as a commodity — and not same-sex, consensual relationships, he says.
(The word “homosexual” first appeared in an English-language Bible in 1958. Bakker is part of a group petitioning Bible publishers to remove the words “homosexual” and “homosexuality” from new translations and replace it with terms that more precisely reflect the original Greek.)
“We must weigh all the evidence,” Bakker writes. “The clobber scriptures don’t hold a candle to the raging inferno of grace and love that burns through Paul’s writing and Christ’s teaching. And it’s a love that should be our guiding light.”
(Source: azspot)
…shooting someone is a terrible witness for Christ, and frankly when Jesus said love your enemies, he did not mean love them to death at the point of a gun. That’s no way to love them, and I would say following Christ is not compatible with shooting and killing people.”
— Ben Witherington (via azspot)
(via azspot)
I suppose that sometimes we make less than optimal choices which serve to remind ourselves of our power to do so.
Emptiness and fullness at first seem complete opposites. But in the spiritual life they are not. In the spiritual life we find the fulfillment of our deepest desires by becoming empty for God. We must empty the cups of our lives completely to be able to receive the fullness of life from God. Jesus lived this on the cross. The moment of complete emptiness and complete fullness become the same. When he had given all away to his Abba, his dear Father, he cried out, “It is fulfilled” (John 19:30). He who was lifted up on the cross was also lifted into the resurrection. He who had emptied and humbled himself was raised up and “given the name above all other names” (see Philippians 2:7-9). Let us keep listening to Jesus’ question: “Can you drink the cup that I am going to drink?” (Matthew 20:22).”
— Henri Nouwen (via azspot)
Seek vs. find
This is true to an extent:
“Tell the truth, have you ever found God in church? I never did. I just found a bunch of folks hoping for [God] to show. Any God I ever felt in church I brought in with me. And I think all the other folks did too. They come to church to share God, not find God.”—
Most people I know who go to church do in face go to share God. We are the body, the incarnation, the assembly. Together. We are the church. (Even when we are not assembled.)
But if one comes “to” church, and is not seeking, well. S/he won’t find anything but his/her own preconceived notions.
A waiting person is a patient person. The word patience means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us.”
— Henri J.M. Nouwen (via justbesplendid)
Above all, don’t lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”
— Fyodor Dostoevsky The Brothers Karamazov (via justbesplendid)
I’m 25. I’m an adult, though often I don’t feel like one. But that’s probably because I don’t know what feeling like an adult feels like.
There will always be something in my life giving me a reason to think I haven’t lived up to where I should be. Will I ever say to myself with a smug grin, “I’ve got this down pat”? Most likely not.
So who’s to say I don’t? The media? My coworkers? G-d forbid—my friends?
Uh-uh.
The measurement is not Do you make enough money to pay all your bills, put money into an IRA, and have some left over to donate to Haiti? (Hey, I don’t have medical insurance, but I donated to MSF.)
The measurement is not How many bullet points are on your resume, How many professional groups are you involved in, How many book clubs do you lead? The measurement is not What do you do for a living? What kind of car do you drive? What kind of clothes do you wear? How many square feet comprise your house? How many children do you have? Do you provide them with a private education, extra-curricular activities and a white picket fence?
The measurement is Do you live with integrity? Do you seek to put others first? Do you seek to understand, then to be understood? The measurment is Are you modest in your speech, loving in your actions, and true to your word? Are you judicious with resources, both your own and nature’s?
The measurement is Do you live like you care??
Because if you don’t, it shows.
